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	<title>Two Nations Theory &#8211; Bangladesh Genocide Archive</title>
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	<description>An online archive of chronology of events, documentations, audio, video, images, media reports and eyewitness accounts of the 1971 Genocide in Bangladesh in the hands of Pakistan army.</description>
	<lastBuildDate>Sun, 31 Aug 1947 21:22:22 +0000</lastBuildDate>
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		<title>1930-47: Two Nations Theory</title>
		<link>https://www.genocidebangladesh.org/1930-47-two-nations-theory/</link>
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		<pubDate>Sun, 31 Aug 1947 21:22:22 +0000</pubDate>
				<category><![CDATA[History Of Liberation]]></category>
		<category><![CDATA[Time line of Events]]></category>
		<category><![CDATA[1930]]></category>
		<category><![CDATA[1947]]></category>
		<category><![CDATA[Two Nations Theory]]></category>
		<guid isPermaLink="false">https://www.genocidebangladesh.org/?p=95</guid>

					<description><![CDATA[The political tumult in India during the late 1920s and the 1930s produced the first articulations of a separate state as an expression of Muslim consciousness. Sir Muhammad Iqbal (1873-1938), an Islamic revivalist poet and philosopher, discussed contemporary problems in his presidential address to the Muslim League conference at Allahabad in 1930. He saw India [&#8230;]]]></description>
										<content:encoded><![CDATA[<p align="justify">The political tumult in India during the late 1920s and the  1930s produced the first articulations of a separate state as an expression of  Muslim consciousness. Sir Muhammad Iqbal (1873-1938), an Islamic revivalist poet  and philosopher, discussed contemporary problems in his presidential address to  the Muslim League conference at Allahabad in 1930. He saw India as Asia in  miniature, in which a unitary form of government was inconceivable and community  rather than territory was the basis for identification. To Iqbal, communalism in  its highest sense was the key to the formation of a harmonious whole in India.  Therefore, he demanded the creation of a confederated India that would include a  Muslim state consisting of Punjab, the North-West Frontier Province, Sind, and  Baluchistan. In subsequent speeches and writings, Iqbal reiterated the claims of  Muslims to be considered a nation &#8220;based on unity of language, race, history,  religion, and identity of economic interests.&#8221;</p>
<p align="justify">Iqbal gave no name to his projected state; that was done by  Chaudhari Rahmat Ali and a group of students at Cambridge University who issued  a pamphlet in 1933 entitled &#8220;Now or Never.&#8221; They opposed the idea of federation,  denied that India was a single country, and demanded partition into regions, the  northwest receiving national status as &#8220;Pakistan.&#8221; They made up the name  <em>Pakistan</em> by taking the P from Punjab, A from Afghania (Rahmat&#8217;s name for  the North-West Frontier Province), K from Kashmir, S from Sind, and Tan from  Baluchistan. (When written in Urdu, the word <em>Pakistan</em> has no letter  <em>i</em> between the <em>k</em> and the <em>s</em>.) The name means &#8220;the land of the  Paks, the spiritually pure and clean.&#8221; There was a proliferation of articles on  the theme of Pakistan expressing the subjective conviction of nationhood, but  there was no coordination of political effort to achieve it. There was no  reference to Bengal.</p>
<p align="justify">In 1934 Mohammad Ali Jinnah (1876-1948) took over the  leadership of the Muslim League, which was without a sense of mission and unable  to replace the Khilafat Movement, which had combined religion, nationalism, and  political adventure. Jinnah set about restoring a sense of purpose to Muslims.  He emphasized the &#8220;Two Nations&#8221; theory based on the conflicting ideas and  conceptions of Hinduism and Islam.</p>
<p align="justify">By the late 1930s, Jinnah was convinced of the need for a  unifying issue among Muslims, and the proposed state of Pakistan was the obvious  answer. In its convention on March 23, 1940, in Lahore, the Muslim League  resolved that the areas of Muslim majority in the northwest and the northeast of  India should be grouped in &#8220;constituent states to be autonomous and sovereign&#8221;  and that no independence plan without this provision would be acceptable to the  Muslims. Federation was rejected and, though confederation on common interests  with the rest of India was envisaged, partition was predicated as the final  goal. The Pakistan issue brought a positive goal to the Muslims and simplified  the task of political agitation. It was no longer necessary to remain &#8220;yoked&#8221; to  Hindus, and the amended wording of the Lahore Resolution issued in 1940 called  for a &#8220;unified Pakistan.&#8221; It would, however, be challenged by eastern Bengalis  in later years.</p>
<p align="justify">After 1940 reconciliation between Congress and the Muslim  League became increasingly difficult. Muslim enthusiasm for Pakistan grew in  direct proportion to Hindu condemnation of it; the concept took on a life of its  own and became a reality in 1947.</p>
<p align="justify">During World War II, the Muslim League and Congress adopted  different attitudes toward the British government. When in 1939 the British  declared India at war without first consulting Indian politicians, Muslim League  politicians followed a course of limited cooperation with the British. Officials  who were members of Congress, however, resigned from their offices. When in  August 1942 Gandhi launched the revolutionary &#8220;Quit India&#8221; movement against the  British Raj, Jinnah condemned it. The British government retaliated by arresting  about 60,000 individuals and outlawing Congress. Meanwhile, the Muslim League  stepped up its political activity. Communal passions rose, as did the incidence  of communal violence. Talks between Jinnah and Gandhi in 1944 proved as futile  as did the negotiations between Gandhi and the viceroy, Lord Archibald Wavell.</p>
<p align="justify">In July 1945 the Labour Party came to power in Britain with a  vast majority. Its choices in India were limited by the decline of British power  and the spread of Indian unrest, even to the armed services. Some form of  independence was the only alternative to forcible retention of control over an  unwilling dependency. The viceroy held discussions with Indian leaders in Simla  in 1945 in an attempt to decide what form an interim government might take, but  no agreement emerged.</p>
<p align="justify">New elections to provincial and central legislatures were  ordered, and a three-man British cabinet mission arrived to discuss plans for  India&#8217;s self-government. Although the mission did not directly accept plans for  self-government, concessions were made by severely limiting the power of the  central government. An interim government composed of the parties returned by  the election was to start functioning immediately, as was the newly elected  Constituent Assembly.</p>
<p align="justify">Congress and the Muslim League emerged from the 1946 election  as the two dominant parties. The Muslim League&#8217;s success in the election could  be gauged from its sweep of 90 percent of all Muslim seats in British  India&#8211;compared with a mere 4.5 percent in 1937 elections. The Muslim League,  like Congress, initially accepted the British cabinet mission plan, despite  grave reservations. Subsequent disputes between the leaders of the two parties,  however, led to mistrust and bitterness. Jinnah demanded parity for the Muslim  League in the interim government and temporarily boycotted it when the demand  was not met. Nehru indiscreetly made statements that cast doubts on the  sincerity of Congress in accepting the cabinet mission plan. Each party disputed  the right of the other to appoint Muslim ministers.</p>
<p align="justify">When the viceroy proceeded to form an interim government  without the Muslim League, Jinnah called for demonstrations, or &#8220;direct action,&#8221;  on August 16, 1946. Communal rioting on an unprecedented scale broke out,  especially in Bengal and Bihar; the massacre of Muslims in Calcutta brought  Gandhi to the scene. His efforts calmed fears in Bengal, but the rioting spread  to other provinces and continued into the following year. Jinnah took the Muslim  League into the government in an attempt to prevent additional communal  violence, but disagreement among the ministers rendered the interim government  ineffective. Over all loomed the shadow of civil war.</p>
<p align="justify">In February 1947, Lord Louis Mountbatten was appointed viceroy  and was given instructions to arrange for the transfer of power. After a quick  assessment of the Indian scene, Mountbatten said that &#8220;India was a ship on fire  in mid-ocean with ammunition in her hold.&#8221; Mountbatten was convinced that  Congress would be willing to accept partition as the price for stopping  bloodshed and that Jinnah was willing to accept a smaller Pakistan. Mountbatten  obtained sanction from London for the drastic action he proposed and then  persuaded Indian leaders to acquiesce in a general way to his plan.</p>
<p align="justify">On July 14, 1947, the British House of Commons passed the India  Independence Act, by which two independent dominions were created on the  subcontinent and the princely states were left to accede to either. Throughout  the summer of 1947, as communal violence mounted and drought and floods racked  the land, preparations for partition proceeded in Delhi. The preparations were  inadequate. A restructuring of the military into two forces took place, as law  and order broke down in different parts of the country. Jinnah and Nehru tried  unsuccessfully to quell the passions that neither fully understood. Jinnah flew  from Delhi to Karachi on August 7 and took office seven days later as the first  governor general of the new Dominion of Pakistan.</p>
<p align="justify">Courtesy: <a href="http://www.banglagallery.com/bangladesh/13.php" target="_blank">Bangla Gallery</a></p>
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